【必備】學(xué)英語(yǔ)作文9篇
在平平淡淡的日常中，大家都經(jīng)常看到作文的身影吧，寫(xiě)作文是培養(yǎng)人們的觀察力、聯(lián)想力、想象力、思考力和記憶力的重要手段。相信寫(xiě)作文是一個(gè)讓許多人都頭痛的問(wèn)題，以下是小編為大家收集的學(xué)英語(yǔ)作文9篇，歡迎大家借鑒與參考，希望對(duì)大家有所幫助。
學(xué)英語(yǔ)作文 篇1
Online open courses are gaining popularity in recent years. Following globally famous universities like Yale and Harvard, some universities in China have also started to offer online open courses. Those courses have attracted people from all classes with different occupations.
The courses have brought many benefits to people. Many of the courses are provided by universities in foreign countries, and thus offer fresh ideas to us. Through them, we can keep up with what people are thinking all over the world. But that can also be a problem. Some of the courses may not be very suitable for Chinese students because of cultural differences and may cause chaos on Chinese campus.
In my opinion, online open course is useful and we should make use of it to broaden our horizons. But we should also remember to have our own thinking and not be brainwashed by improper ideas.
學(xué)英語(yǔ)作文 篇2
其實(shí)每個(gè)人最了解的人就是你自己，包括自己的家庭，自己的朋友，自己的性格，愛(ài)好等等。其實(shí)一篇描寫(xiě)自己的作文也可以算作是一個(gè)簡(jiǎn)單的自我介紹，用英語(yǔ)寫(xiě)出來(lái)，讓別人通過(guò)你的寫(xiě)作，對(duì)你這個(gè)人有所了解。小學(xué)生的世界其實(shí)是非常單純的。大家在寫(xiě)描寫(xiě)自己的英語(yǔ)作文的時(shí)候可以把作文分成三段。第一段寫(xiě)自己的名字，性別，愛(ài)好。第二段寫(xiě)你的家庭，包括你家有幾口人，爸爸媽媽是做什么的。第三段可以寫(xiě)一些自己的感受，比如說(shuō)你很高興有一個(gè)這樣幸福的家庭。
作為小學(xué)生來(lái)說(shuō)，想要得到一篇高分的`作文很簡(jiǎn)單，只要你的語(yǔ)句通順，時(shí)態(tài)運(yùn)用的正確，沒(méi)有錯(cuò)別的單詞在文章里面，最重要的是你寫(xiě)的內(nèi)容與題目相符，這樣你的作文分?jǐn)?shù)一定是差不了的。
學(xué)英語(yǔ)作文 篇3
一提到我教爸爸學(xué)英語(yǔ)，媽媽就會(huì)樂(lè)得前仰后合……這事還要從我上二級(jí)第二學(xué)期說(shuō)起。有一天，一聽(tīng)到英語(yǔ)就害怕的爸爸忽然讓我教他英語(yǔ)。我覺(jué)得很好玩兒，就樂(lè)呵呵的拿出英語(yǔ)書(shū)，學(xué)著老師的樣子，把書(shū)翻開(kāi)，壓一壓。然后指著一個(gè)單詞問(wèn)爸爸：“這個(gè)單詞怎么讀？”爸爸一臉正經(jīng)的說(shuō)：“老師，您什么都沒(méi)教我，我怎么讀呀？”媽媽在旁邊看著我們，忍著不笑出聲來(lái)。這時(shí)媽媽問(wèn)我：“你喝水嗎？”我受到了一點(diǎn)啟發(fā)，想了想說(shuō)：“水是water。”爸爸點(diǎn)點(diǎn)頭，“water，water！”雖然發(fā)音有點(diǎn)兒不準(zhǔn)，但也是會(huì)了。接著我又教爸爸apple，爸爸問(wèn)我：“‘挨剖’是什么意思？”我說(shuō)：“不是‘挨剖’，是apple，蘋(píng)果的意思。”爸爸說(shuō)：“哦，apple，apple，不是‘挨剖’”我問(wèn)爸爸，您還想學(xué)什么？爸爸說(shuō)：“今天就學(xué)到這里吧，我快累死了！”媽媽在一旁笑著說(shuō)：“剛學(xué)兩個(gè)就累啦？”“日積月累嘛，肯定能學(xué)好的`。”爸爸說(shuō)。
你還別說(shuō)，爸爸現(xiàn)在的英語(yǔ)水平還真有很大的提高呢！
學(xué)英語(yǔ)作文 篇4
Every person has his own idol when they are very young. They adore the idols so much and dream to be as strong as them one day. But only a few people can achieve this goal. The young talented swimming star Joseph Schooling defeated his idol Michael Phelps and shocked the world.
每個(gè)人在自己小的時(shí)候都有自己的偶像。他們崇拜自己的偶像，夢(mèng)想有朝一日能夠成為像他們那樣強(qiáng)大的人。但是只有少數(shù)人可以實(shí)現(xiàn)這一目標(biāo)。年輕有才華的游泳明星約瑟夫·斯庫(kù)林打敗了他的偶像邁克爾·菲爾普斯，震驚了世界。
Almost everybody knows Michael Phelps, who is one of the greatest male swimmers in the world. Michale is a legend and he has won 22 golden medals in the last 3 Olympic Games. Though he is not young anymore, he still in the top. When everybody was ready to cheer for Michael to win his 23rd golden medal, a young guy surpassed Michael and finally defeated this great man.
幾乎每個(gè)人都認(rèn)識(shí)邁克爾·菲爾普斯，他是世界上最偉大的男游泳運(yùn)動(dòng)員之一。邁克爾是一個(gè)傳奇，在過(guò)去的3屆奧運(yùn)會(huì)中，他贏得了22枚金牌。雖然他現(xiàn)在不再年輕了，但他仍然處于頂尖水平。在每個(gè)人都在準(zhǔn)備為邁克爾贏得他人生中的第23金牌歡呼時(shí)，一個(gè)年輕人超越了邁克爾，打敗了這個(gè)偉大的運(yùn)動(dòng)員。
When the result came out, the world was shocked. Michael got the second place and the first place was taken by a unknown guy. His name is Joseph Schoolings and he won the first goden medal for Singapore. When he was interviewed, he told people that Michael was his idol when he was very young. He defeated his idol. How crazy it is. The power of idol makes this boy successful.
當(dāng)比賽結(jié)果出來(lái)的時(shí)候，大家都非常震驚，邁克爾獲得第二名，贏得第一名的.是一個(gè)不出名的小伙子。他叫約瑟夫斯·庫(kù)林，他為新加坡贏得了一枚金牌。采訪時(shí)，他告訴大家再他很小的時(shí)候邁克爾是他的偶像。他擊敗了他的偶像,是多么的瘋狂。偶像的力量讓這個(gè)男孩獲得成功。
學(xué)英語(yǔ)作文 篇5
My Spring Festival was great. Before the Chinese New Year, my families were all going to my grandparents’. Many of my relatives there were playing all the night. At night, we set off firecrackers. The voice was very loud, cars parked far from us were sounding. Maybe they feared the voice too.
The first day of the Chinese New Year, we all got up early. We said “Happy New Year!” or “Good luck this year!” to each other and get money from them. We visited our relatives all day. That made me feel very tired but very happy because I also can get money.
The second day of the New Year, I slept during the morning. In the afternoon, I went to the beautiful countryside, and visited the Yi River, it is very wide, about 1 kilometer.
Next day, we left my grandparents’ home for Qingdao. The expressway had been frozen. It was terrible! So we could only run by at a slow speed. This festival was great, I love Spring Festival!
學(xué)英語(yǔ)作文 篇6
Everywhere you go,you’ll see people, male or female,old or young,wearing jeans.Indeed ,jeans have grown more and more popular since the first pair was born.
無(wú)論你走到哪里，你都會(huì)看到人們，無(wú)論男女，老或少，都穿著牛仔褲。的確，自從第一條面世以來(lái)，牛仔褲變得越來(lái)越受歡迎。
In newspapers and magazines or on TV you often come across such ads as “Buy these jeans they are cheap. Buy them — they are hard wearing. Buy them — they are comfortable.”I think there is no cheating in these ads.
在報(bào)紙、雜志或電視上，你經(jīng)常會(huì)看到這樣的廣告:“買(mǎi)這些牛仔褲，它們很便宜。買(mǎi)它們——它們很耐磨。買(mǎi)它們——它們很舒服。”我認(rèn)為這些廣告沒(méi)有騙人。
In the first place, jeans are so cheap that almost everyone can afford to buy a pair, especially for students and wage earners.No one would not pay less and get more.
首先，牛仔褲非常便宜，幾乎每個(gè)人都買(mǎi)得起一條，尤其是對(duì)學(xué)生和工薪階層來(lái)說(shuō)。沒(méi)有人會(huì)支付得更少，沒(méi)有人會(huì)得到更多。
That jeans wear well and wash well is their second superiority to other kinds of trousers. Wherever you go and whatever you do , you’ll find jeans your good companion.Made of pure cotton, jeans are very comfortable.What is more, they produce a good image and make you look casual, sporty,tough,elegant and sophisticated.
牛仔褲很好穿也很好洗，相比其他種類的褲子，這是它們的第二大優(yōu)勢(shì)。無(wú)論你去哪里，無(wú)論你做什么，你都會(huì)發(fā)現(xiàn)牛仔褲是你的.好伴侶。純棉的，牛仔褲很舒適。更有甚者，它們?yōu)槟銊?chuàng)造一個(gè)好形象，讓你看起來(lái)休閑、運(yùn)動(dòng)、堅(jiān)韌、優(yōu)雅和成熟。
Modern fashions come and go quickly,but, thanks to Levi Strauss, jeans always remain people’s first choice.
現(xiàn)代的時(shí)尚潮流來(lái)得快去得也快，但是，多虧了李維·斯特勞斯，牛仔褲一直是人們的首選。
學(xué)英語(yǔ)作文 篇7
Yesterday my teacher told us that there was a typhoon.
In the middle night,the wind blowed harder and the rain came down harder,too.
This morning the typhoon had already left.
Jenny的文章：
Yesterday my teacher told us that there was a typhoon and I was so scared of it.After dinner we prepared some candles and lighters in case there was no eletricity.And then we were just sitting in the living room and watching the news about the typhoon.
In the middle night,the wind blowed harder and the rain came down harder,too.The trees outside were blowed by the strong wind and batter a lot.The sounds outside was very loud and scary.Sometimes I could hear an ambulance driving by I hope it was not someone hit by an object.
This morning the typhoon had already left.My grandfather and I decided to take a walk around the neighborhood.Some trees fail down,some cars were damaged and some houses were damaged,too.But my father's car,my house and my family are fine.
Thank god!
學(xué)英語(yǔ)作文 篇8
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
學(xué)英語(yǔ)作文 篇9
In our country, there are plenty of delicious foods. They are popular among Chinese people. I like eating very much. There are many food I like, such as chicken, fish, beef, tofu, noodle and so on. Among them, fish and tofu are the food I like most. Fish is delicious as well as rich in nutrition. It's good to our health. There are various cooking methods and I think the simplest way is the best one.
Tofu is my favorite as well. It can be cooked with many other dishes. Different tastes combine with each other to make the food more delicious.
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