英文演講稿【薦】
演講稿的寫法比較靈活，可以根據(jù)會(huì)議的內(nèi)容、一件事事后的感想、需要等情況而有所區(qū)別。在現(xiàn)在社會(huì)，演講稿應(yīng)用范圍愈來愈廣泛，那么你有了解過演講稿嗎？下面是小編精心整理的英文演講稿，僅供參考，希望能夠幫助到大家。
英文演講稿1
演講的開頭，也叫開場(chǎng)白。它在演講稿的結(jié)構(gòu)中處于顯要的地位，具有特殊的作用。演講稿的開頭，通常有以下幾種：
1）開門見山，揭示主題
一般政治性的或者學(xué)術(shù)性的演講稿都是開門見山，直接揭示演講的中心。比如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開頭：“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸。”
運(yùn)用這種方法，必須先明確把握演講的中心，把要向聽眾揭示的論點(diǎn)擺出來，使聽眾一聽就知道講的中心是什么，注意力馬上集中起來。但這種方法容易顯得過于平淡、冷靜，很難吸引人。
2）說明情況，介紹背景。
比如恩格斯《在馬克思墓前的講話》的開頭：“三月十四日兩點(diǎn)三刻，當(dāng)代最偉大的思想家停止了思想，……－－但已經(jīng)永遠(yuǎn)的睡著了。”
這個(gè)開頭對(duì)事情發(fā)生的時(shí)間地點(diǎn)人物作出了必要的說明，為進(jìn)一步向聽眾揭示論題做準(zhǔn)備。運(yùn)用這種方法開頭，一定要從演講的的中心論點(diǎn)出發(fā)，不能信口開河，離題萬里，更要防止套話、空話，敗壞聽者的胃口。
3）提出問題，引起關(guān)注。
寫演講稿的開頭，可根據(jù)聽眾的特點(diǎn)和演講的內(nèi)容，提出一些激發(fā)聽眾思考的問題，以引起聽眾的興趣。這種問題應(yīng)該新穎、獨(dú)特，確實(shí)能促使聽眾去思考。
演講稿的開頭有多種方法，通常用的主要有：
1．開門見山，提示主題。這種開頭是一開講，就進(jìn)入正題，直接提示演講的中心。例如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開頭：“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸。”運(yùn)用這種方法，必須先明晰地把握演講的中心，把要向聽眾提示的論點(diǎn)擺出來，使聽眾一聽就知道講的中心是什么，注意力馬上集中起來。
2．介紹情況，說明根由。這種開頭可以迅速縮短與聽眾的距離，使聽眾急于了解下文。在1814年生于薩爾茨維德爾。她的父親馮·威斯特華倫男爵在特利爾城時(shí)和馬克思一家很親近；兩家人的孩子在一塊長(zhǎng)大。當(dāng)馬克思進(jìn)大學(xué)的時(shí)候，他和自己未來的妻子已經(jīng)知道他們的生命將永遠(yuǎn)地連接在一起了。”這個(gè)開頭對(duì)發(fā)生的事情、人物對(duì)象作出必要的介紹和說明，為進(jìn)一步向聽眾提示論題作了鋪墊。
3．提出問題，引起關(guān)注。這種方法是根據(jù)聽眾的特點(diǎn)和演講的內(nèi)容，提出一些激發(fā)聽眾思考的問題，以引起聽眾的注意。例如弗雷德里克·道格拉斯1854年7月4日在美國紐約州羅徹斯特市舉行的國慶大會(huì)上發(fā)表的《譴責(zé)奴隸制的演說》，一開講就能引發(fā)聽眾的積極思考，把人們帶到一個(gè)憤怒而深沉的情境中去：“公民們，請(qǐng)恕我問一問，今天為什么邀我在這兒發(fā)言？我，或者我所代表的奴隸們，同你們的國慶節(jié)有什么相干？《獨(dú)立宣言》中闡明的政治自由和生來平等的原則難道也普降到我們的頭上？因而要我來向國家的祭壇奉獻(xiàn)上我們卑微的貢品，承認(rèn)我們得到并為你們的獨(dú)立帶給我們的恩典而表達(dá)虔誠的謝意么？”除了以上三種方法，還有釋題式、懸念式、警策式、幽默式、雙關(guān)式、抒情式等。
開場(chǎng)白技巧
1.開門見山，不講多余的話
有的人演講，開頭常講一些沒有必要的客套話。葉圣陶對(duì)此曾評(píng)述說：“誰也明白，這些都是謙虛的話。可是，在說出來之前，演講者未免少了一點(diǎn)思考。你說不曾預(yù)備，沒有什么可以說的，那么為什么要上演說臺(tái)呢?隨后說出來的，無論是三言二語或長(zhǎng)篇大論，又算不算'可以說的’呢?你說隨便說說，沒有什么意思，那么剛才的.一本正經(jīng)，是不是連場(chǎng)作歡呢?自己都相信不過的話，卻要說給人家聽，又算是一種什么態(tài)度呢?”其實(shí)，演講者說這種“多余的話”，并不一定是出自本心，不過是受了陳規(guī)舊套的影響，聽人家這么說，自己也這么說，結(jié)果，往往是使聽眾松弛了注意力。
實(shí)例一：
一般政治性或?qū)W術(shù)性的演講稿都是開門見山，直接揭示演講的中心。如鄧小平的《黨和國家領(lǐng)導(dǎo)制度的改革》的開頭：
這次擴(kuò)大會(huì)議，主要是討論黨和國家領(lǐng)導(dǎo)制度的改革以及—些有關(guān)問題。
實(shí)例二：
再如張承先的《“三個(gè)面向”是教育改革的指針》的開頭：
1983年9月，鄧小平同志又提出“教育要面向現(xiàn)代比，面向世界，面向未來”。“三個(gè)面向"指明了斯歷史時(shí)期教育工作的戰(zhàn)略方向，是今后教育改革的總指針。
這樣的開頭，使聽眾一聽就知道明白講的是是什么，注意力馬上就能集中起來。
2.交代背景，說明演講的目的和原因
實(shí)例：
例如《在歡迎民主柬埔寨代表閉宴會(huì)上李先念主席的講話》的開頭：
在我國舉國上下，萬眾歡騰，熱烈慶祝中華人民共和國誕生三十五周年的日子里，以西哈努克親王為團(tuán)長(zhǎng)，宋雙和喬森潘閣下為副團(tuán)長(zhǎng)的民主柬埔察代表團(tuán)特地來參加我國的慶祝活動(dòng)，并進(jìn)行正式友好訪問，我們感到格外高興。我代表中國政府和人民，對(duì)你們的光臨表示熱烈的歡迎和哀倉的感謝。
這個(gè)開頭，說明了這次演講的背景、起因，使聽眾了解這篇講話是在怎樣的一種情況下講的。
英文演講稿2
Good afternoon, everyone!
The topic of my speech today is “Being a Good Listener”.
Good listening can always show respect, promote understanding, and improve interpersonal relationship.
Many people suggest that parents should listen more to their children, so they will understand them better, and find it easy to narrow the generation gap; teachers should listen more to their students, then they can meet their needs better, and place themselves in a good relationship with their students; students should listen more to their classmates, thus they will help and learn from each other, and a friendship is likely to be formed.
What I want to stress is that each of us should listen more to others. Show your respect and never stop others till they finish their talk; show you are interested by a supportive silence or a knowing smile; be open-minded to different opinions even though you don’t like them. In a word, good listening can really enable us to get closer to each other.
Thank you for your listening!
英文演講稿3
My topic is Honesty：
As a correspondent of the Qingdao Morning News, I visited Dr. James Gilman, the President of the International Committee for Marco Polo Studies in England. In this picture, this is James, and this is me and we are looking at a dragon's tooth. This is a true story.
65 years ago, James lived in Qingdao. Then he was only 5 years old. He often visited the Aquarium and was fascinated by a creature on display there, which he thought was a dragon. He was afraid of its sharp teeth and wanted one to keep as a treasure.
In the late 1930s, when the Japanese occupied Qingdao, his family had to leave. On his last day in Qingdao, he ran to the Aquarium and pulled out one of the teeth from the dragon's mouth.
He kept the tooth for the next 65 years, but the feeling of guilt at having stolen it was there in the background all through his life. It was always on his conscience, and the feeling intensified as he became older. Finally he decided to put right his childish error. In 20xx, he visited Qingdao and returned it to the Aquarium with his sincere apologies. He received a warm welcome.
When James visited Qingdao, I accompanied him all the time and reported on his visit. I was deeply touched by his honesty. It has taught me a lot. I think to err is human. The important thing is to have the courage to admit and correct one's error.
Honesty is a vital quality of human behaviour. So we should try to keep an honest mind in everything we say and do. I would like to say to all of my friends: Let's be honest people of good moral character.
Thank you.
英文演講稿4
Money and Honor：
the duality of money has been puzzling people since its first appearante. on the one hand, clean money can sweeten your life, help you succeed and be your lifelong faithful companion. on the other hand, dirty money may posion your mind, ruin your happiness and discard you suddenly as a false friend.
the market economy tells us that everyone should earn a living by selling something. professors sell their knowledge, workers sell their labor, farmers sell their produce. money now appears more powerful than anything else and drives people crazy. the temptation of money often challenges one's honor. we are not ashamed to make more money to have a better life by our sweat. however,there is a widespread concern that millionaires become the heroes no matter whether they make any contribution to our society. some people try desperately to make big money, which, more often than not, end up with degradation, corruption and crime.
though money is indispensable to our life, dirty money may drag us into hell. there are many things no money can buy. we will keep our honor intact at any cost because it is our soul. love of money is the root of all evil. for myself, i would rather die than dishonor myself for money.
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